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Different tribal communities use different kind of dresses, differing in their colour and size. Their dresses are designed keeping in view their necessity and their surrounding. The socio-cultural and the religious views of the tribals slightly contribute for the variety in their dresses. There are several tribes like the Bondo and Gadaba who weave their own clothes. While the other tribes purchase their dress from another community or the neighbouring Damas or Panas. The tribal dress and ornaments mostly belong to the non-tribal group and there are very few tribal artisans. The non-tribal artisans like the weavers they live adjacent to the tribal villages. These people manufacture the costumes of a specific tribe and sell them in the weekly village market. Sometimes these weavers are being paid in cash or in kind in the form of agricultural products. The tribal costumes are very simple and it provides immense comfort to the wearer. Generally, in the Kandha community the Dongria Kandha, the Kutia Kandha and the Desia Kandha, Lanjia Saora and the Santhals depend on other communities (non-tribal artisans) for their clothes. Lanjia Saora and some other tribal community make threads by themselves and give it to the Damas to weave for them. And again they purchase that cloth from the Damas by cash or kind. While the Bondo and the Didayi, the Gadabas weave their own clothes though the Dangrias purchase the cloth from the neighbouring Damas. They knit fine needle work on it and use it.

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There is a little similarity among the tribals in their dress those who live in a specific area. The Koyas, the Halabs and the Gandias are inhabitants of the same districts. Though it seems that they have some kind of similarity in their costume but in reality they differ from each other. The Kandhas live in a specific area, like the Kutia Kandha and the Dongria Kandha both the communities live in two different sides of the same hill. But as far as dress is concerned they differ significantly. Similarly, the Mundas and the Santhals though they live as neighbours they differ in their dress and culture. The Juangs and the Bhuyan high lander live in close proximity but they differ in their dress. The Kisans and the Gonds though live in the same belt they have also difference in their dress. At times there are similarity of the dress in colour, design and pattern but they differ in their cultural and social life as well as in their ritual and rites.

The artistic nature of the tribals is very innate in their heart and mind. To them the artistic and aesthetic essence is to make life more enjoyable and to fulfill the cultural, social and religious needs. Even there are some tribes they envisage a better future with the help of art and craft, for the tribals art objects and the skill of the artist is a fit medium to propitiate their deities, gods and goddesses. The tribal art is not the contemporary one. It has the heraldry of a hoary past. It was the art which once widely acclaimed in the midst of the forest, the mountains, and in the springs. Art is the base and basis of the tribal life. It is the economic, social and cultural reflection of the tribal life. Hence art is the yardstick by which they measure their success.

 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 

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